{"id":11610,"date":"2025-06-08T02:44:02","date_gmt":"2025-06-08T02:44:02","guid":{"rendered":"https:\/\/edumarkng.com\/news\/re-el-tufiakwa-muyiwa-adekeye-and-the-art-of-manufacturing-consent\/"},"modified":"2025-06-08T02:44:02","modified_gmt":"2025-06-08T02:44:02","slug":"re-el-tufiakwa-muyiwa-adekeye-and-the-art-of-manufacturing-consent","status":"publish","type":"post","link":"https:\/\/edumarkng.com\/news\/re-el-tufiakwa-muyiwa-adekeye-and-the-art-of-manufacturing-consent\/","title":{"rendered":"Re: El-Tufiakwa \u2013 Muyiwa Adekeye and the art of manufacturing consent"},"content":{"rendered":"
\"Re:<\/div>

Re: El-Tufiakwa \u2013 Muyiwa Adekeye and the art of manufacturing consent, <\/p>\n

By Luke Godwin Waziri<\/strong><\/p>\n

Dear Mr. Muyiwa Adekeye,<\/em><\/p>\n

Thank you for the amusement provided by your epistle, \u201cChidi Odinkalu and the art of peddling lies.\u201d If your intention was to create a case study in defensive obfuscation and historical gymnastics, then consider it a success. Your piece is not so much a defence of your principal \u2013 Nasir El-Rufa\u2019i, for whom you have worked as Media Adviser and publicist for over one decade \u2013 as it is an indictment of everything that has gone wrong with public accountability, selective memory, and the weaponization of government narratives.<\/p>\n

Read Also:<\/strong> El-Tufiakwa for El-Rufai<\/a><\/p>\n

Let\u2019s begin where your imagination truly soared: your claim that traditional councils of Kajuru, Lere, Kagarko, and Kauru (in Southern Kaduna) \u201capplied to be redesignated as emirates.\u201d Fascinating! Are we to believe that these communities, many of them with overwhelmingly non-Muslim populations, suddenly woke up and decided to discard their ancestral identities, voluntarily submitting themselves to a system historically alien to their cultural and religious realities? Next, you\u2019ll tell us that the Gbagyi people applied to become Japanese.<\/p>\n

Please, Mr. Adekeye, let\u2019s retain at least a shred of intellectual honesty.<\/p>\n

You speak of \u201cterritorial naming\u201d as though it were a holy doctrine handed down from the heavens. Yet you conveniently ignore that the \u201ctribal naming\u201d you so detest reflects the lived realities and history of the people who occupy those lands. The Adara chiefdom, for instance, was not an invention of convenience. It represented an actual ethnic nation, with a distinct language, culture, and worldview. This was not a naming error to be corrected by colonial-style administrative fiat, but a reflection of who the people are. The real problem, sir, is not the name, it is the State\u2019s discomfort with any identity that cannot be neatly assimilated into a preferred ethno-religious narrative.<\/p>\n

Your attempt to gaslight us into believing the abduction and murder of His Royal Highness, the late Dr. Maiwada Raphael Galadima, Agom Adara III, was entirely disconnected from political tensions is equally disgraceful. You cite eyewitnesses \u2013 Mrs. Galadima and one Mr. Stephen Audu Garba \u2013 and use them as human shields for a more sinister erasure of responsibility. But curiously, your version carefully dodges the public knowledge that the Agom Adara was in the middle of contesting the State\u2019s attempt to balkanize the Adara chiefdom and forcefully redesignate his people\u2019s identity. However, unknown to him, he had been outstripped by El-Rufa\u2019i\u2019s misuse of official powers who surreptitiously dethroned the late monarch vide an Executive Order that balkanized Adara Chiefdom. The Executive Order ceded the Adara of Kajuru Local Government Area with over 30 Village Heads (including the late Agom Adara who incidentally was of Kajuru origin) into Kajuru Emirate with only two Village Heads. Your principal lacked the audacity to face the late monarch directly. These events preceded the abduction and cowardly murder of the late Agom Adara \u2013 it was essential to facilitate the implementation of malevolent schemes against the Adara and the communities of Southern Kaduna.<\/p>\n

You also casually mention that the late monarch only ever interacted with Governor El-Rufa\u2019i \u201cduring the regular meetings with the State Council of Chiefs.\u201d And we\u2019re supposed to believe this exonerates your principal? How convenient! So long as it wasn\u2019t a \u201cone-on-one\u201d meeting, you consider the Governor blameless for the spiraling ethnic and administrative aggression that preceded the monarch\u2019s death. But leadership is not only about physical presence; it is about the consequences of policy and power. That you cannot grasp this is deeply revealing.<\/p>\n

Your portrayal of the Kasuwan Magani crisis in October 2018 is another performance in selective framing. While you remember to tell us that El-Rufa\u2019i \u201ccommiserated\u201d with the victims of the violence, you forgot to mention the consistent pattern of inflammatory statements, demographic manipulation, and high-handed decisions that helped fertilize such crises. El-Rufa\u2019i has long excelled in dropping matches in dry forests, then acting surprised when fires break out.<\/p>\n

On the issue of the Traditional Institutions Law of 2021, what a masterstroke of control disguised as reform! You speak of \u201cclassifying\u201d chiefdoms and emirates as though traditional identity were a spreadsheet to be edited on a whim. In truth, this was not classification but a strategic redesign of cultural authority in favour of an emirate model more amenable to the governor\u2019s ideological worldview. It was less about unity and more about homogenization, unity by subtraction.<\/p>\n

You may recall that in their response to the Traditional Institutions Bill at the time in 2021, the Autochthonous Community Development Associations (CDAs) of Kaduna State rightly accused your principal of giving vent to a strategy to \u201cdivide and conquer the indigenous ethnic groups.\u201d When it struck down the deposition of Jonathan Paragua Zamuna, the Chief of Piriga, in June 2024, the National Industrial Court of Nigeria suggested that the powers claimed by your principal under the Traditional Institutions Law of 2021 amounted to an assertion of \u201cexecutive absolutism\u201d.<\/p>\n

Then there\u2019s your precious anecdote about the 2019 killings in Kajuru LGA and your effort to paint Chidi Odinkalu as a denialist. Here, your indignation is loudest, but your evidence is weakest. You claim he \u201cdenied the killings\u201d, but you omit that many of his concerns were about the timing, context, and selective outrage surrounding those deaths. In a country where politicians weaponize tragedy and deploy casualty figures like chess pieces, Odinkalu\u2019s caution was not denial; it was due diligence.<\/p>\n

The reference to Dr. Jibrin Ibrahim\u2019s tweet is especially ironic. A one-off tweet becomes your Exhibit A in a bid to delegitimize years of principled advocacy by Odinkalu. It\u2019s always amusing when those who thrive on official propaganda try to shame others for scepticism, as if state-issued narratives are gospel and civil society is the problem.<\/p>\n

Your claim that Odinkalu was \u201cprosecuted for injurious falsehood\u201d might sound ominous in your telling, but let\u2019s not pretend that Kaduna State under el-Rufa\u2019i was a bastion of justice. The same administration that hounded Odinkalu also harassed journalists, suppressed community leaders, and turned civil resistance into an offence. The fact that Odinkalu \u201cevaded arrest\u201d, in a case riddled with procedural irregularities and without a file record, speaks not to guilt, but to the absurdity of a state trying to criminalize dissent. I doubt if anyone is more obsessed and impervious to facts than you when it comes el-Rufa\u2019i.<\/p>\n

Finally, your entire piece rests on the hope that repetition equals truth. But as the philosopher Hannah Arendt once said: \u201cThe ideal subject of totalitarian rule is not the convinced Nazi or the dedicated communist, but people for whom the distinction between fact and fiction has collapsed.\u201d You and your principal may continue trying to collapse those lines, but some of us still remember. And to sum it up, the unflattering description which you ascribe to Professor Odinkalu actually fits you perfectly.<\/p>\n

We remember that the Adara people didn\u2019t apply to become an emirate.
We remember that the late Agom Adara was resisting \u2013 not requesting \u2013 redesignation.
We remember that curfews replaced justice, and that silence was demanded, not earned.
We remember, because remembering is resistance.<\/p>\n

So no, Mr. Adekeye, your write-up is not a rebuttal; it\u2019s a poor attempt at historical laundering. The real facts, inconvenient as they are, will outlive both your article and your principal\u2019s legacy of imposed identities.<\/p>\n

Yours in memory and truth,
Luke Godwin Waziri
A Concerned Citizen of a Still-Wounded State.
Luke Godwin Waziri is a lawyer in Kaduna & former General Secretary of the Adara Development Association (ADA)
<\/em>*This is a selection from right of reply to last week\u2019s column, \u2018El-Tufiakwa for El-Rufai<\/a>\u2018<\/strong><\/p>\n

Vanguard News<\/a><\/p>\n

The post Re: El-Tufiakwa \u2013 Muyiwa Adekeye and the art of manufacturing consent<\/a> appeared first on Vanguard News<\/a>.<\/p>\n

, <\/p>\n

Dear Mr. Muyiwa Adekeye, thank you for the amusement provided by your epistle, \u201cChidi Odinkalu and the art of peddling lies.\u201d<\/p>\n

The post Re: El-Tufiakwa \u2013 Muyiwa Adekeye and the art of manufacturing consent<\/a> appeared first on Vanguard News<\/a>.<\/p>\n

, , Oboh, {authorlink},, , Vanguard News, June 8, 2025, 2:44 am<\/p>\n","protected":false},"excerpt":{"rendered":"

Re: El-Tufiakwa \u2013 Muyiwa Adekeye and the art of manufacturing consent, By Luke Godwin Waziri Dear Mr. Muyiwa Adekeye, Thank you for the amusement provided by your epistle, \u201cChidi Odinkalu and the art of peddling lies.\u201d If your intention was to create a case study in defensive obfuscation and historical gymnastics, then consider it a […]<\/p>\n","protected":false},"author":1,"featured_media":11611,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"fifu_image_url":"https:\/\/cdn.vanguardngr.com\/wp-content\/uploads\/2025\/03\/images-6.jpeg","fifu_image_alt":"","footnotes":""},"categories":[623,8,889],"tags":[],"class_list":["post-11610","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-el-rufai","category-news","category-viewpoint"],"aioseo_notices":[],"yoast_head":"\nRe: El-Tufiakwa \u2013 Muyiwa Adekeye and the art of manufacturing consent - 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