{"id":20486,"date":"2026-08-22T23:46:39","date_gmt":"2026-08-22T23:46:39","guid":{"rendered":"https:\/\/edumarkng.com\/news\/the-pluralistic-relativism-of-critics-and-criticisms\/"},"modified":"2026-08-22T23:46:39","modified_gmt":"2026-08-22T23:46:39","slug":"the-pluralistic-relativism-of-critics-and-criticisms","status":"publish","type":"post","link":"https:\/\/edumarkng.com\/news\/the-pluralistic-relativism-of-critics-and-criticisms\/","title":{"rendered":"The pluralistic relativism of critics and criticisms"},"content":{"rendered":"<div style=\"text-align:center\"><\/div><p>The pluralistic relativism of critics and criticisms, <img fetchpriority=\"high\" width=\"696\" height=\"366\" src=\"https:\/\/cdn.vanguardngr.com\/wp-content\/uploads\/2020\/08\/Opinion-piece.png\" class=\"attachment-large size-large wp-post-image\" alt=\"The pluralistic relativism of critics and criticisms\" decoding=\"async\" fetchpriority=\"high\" srcset=\"https:\/\/cdn.vanguardngr.com\/wp-content\/uploads\/2020\/08\/Opinion-piece.png 696w, https:\/\/cdn.vanguardngr.com\/wp-content\/uploads\/2020\/08\/Opinion-piece-300x158.png 300w, https:\/\/cdn.vanguardngr.com\/wp-content\/uploads\/2020\/08\/Opinion-piece-58x31.png 58w, https:\/\/cdn.vanguardngr.com\/wp-content\/uploads\/2020\/08\/Opinion-piece-260x137.png 260w, https:\/\/cdn.vanguardngr.com\/wp-content\/uploads\/2020\/08\/Opinion-piece-200x105.png 200w\" sizes=\"(max-width: 696px) 100vw, 696px\"><\/p>\n<p><strong>By Bobson Gbinije<\/strong><\/p>\n<p><em>\u201cCriticism is a disinterested endeavor to learn\/And propagate the best that is known and thought in the World.\u201d<\/em> Mathew Arnold (1822-1888) Essays in Criticism.<\/p>\n<p>In\u00a0 his\u00a0 poem, The Volunteer Day, C. Lewis took an emotional and retrospective glance at the travails, trauma and tribulations of the volunteers of war for ancient England. \u201cIt was not fraud or foolishness, glory, revenge or pay! We came because our eyes could see no other way. There was no other way to keep man\u2019s flickering truth alight; these stars will witness that our course burned briefer, not less brighter.\u201d So also the altruistic zeitgeist of these patriots. They stood between Scylla and Charybdis, Critics and Kill \u2013sports, but with dogged pertinacity, the punctiliousness of a Spaniard and Trojan perseverance, they were able to move mankind forward.But,critics were their best friends and their worst enemies in the journey.<\/p>\n<p>Man is imperfect, perfection is nowhere within the purview of man \u2013 hence imperfection is a uniovular twin with man. Giving this state of imperfection \u2013mistakes, defects, shortfalls, indispositions, and even death becomes a concomitant of man and his activities. Longfellow asserted that \u201cNo man is an Island unto himself.\u201d In the light of this, social, political, cultural and educational engineering heightened a concatenation of events that gave rise to \u201cThe Society\u201d and \u201cThe Social Contract.\u201d In professions, men, women, students and critics contribute their quota towards ensuring a viable \u201csocial contract.\u201d Ideally, the critic is the argo-eyed spectator who sees a better part of the game. He mirrors-in and mirrors-out activities through communication engineering, information technology and information management, seeing the world as a global village.<\/p>\n<p>A critic should have a profound and all- embracing understanding of his profession and goings-on in society and the world, to enable him form informed opinions and views. A critic, say in \u201cArchitecture\u201d must have and know the nuts and bolts of the architectural profession, the basics of \u201cArchitectonics\u201d \u2013 construction, designs, planning, framework, and style and History of designs. He should have hindsight, cognate experience, formal and informal training. He should be master of situations and not situations mastering him.<\/p>\n<p>Karl Popper, a foremost authority on criticism asserts in his book: The Open Society and its Enemies \u2013 chapters 22,23 and 24 and Conjectures and Refutations\u201d chapter 10 [Rout ledge and kegan Paul, 1963] that \u201cthe institutionalisation of criticism is the basic precondition of improving social and political theories and society.\u201d Popper recognises that politically, there are good and bad rulers and also good and bad critics, but that in any situation, criticism must be institutionalised. Which good critic will want to work under a bad or dictatorial ruler and vice-versa? The courage or foolhardiness of the critic is brought to the fore here.<\/p>\n<p>A good critic must espouse the good course to enable society move forward. The Aristotelian concept of the pursuit of the greatest good for the largest number should be his diadem and garlands of honour with which he is festooned even unto death. Is there such a critic? \u201cFew.\u201d A critic is a human being and unless he is given the enabling environment, he cannot appropriately deliver. Though many have climbed to the pinnacle of martyrdom in it and they changed the world for the better.<\/p>\n<p>No critic would have liked to work against Hitler during the slaughtering of the Jews, Idi Amin \u00d0ada of Uganda, Hastings Kamuzu Banda, Stalin, Mobutu, Abacha and Tsars of Soviet Russia, etc.<\/p>\n<p>Apart from dictatorship, another problem the critic faces is lack of tools to do his work and democracy. But he should not develop, in Marxian dialectics, \u201cAn inverted attitude to an inverted world.\u201d The profession and every facet of life is literally closed because there is no mirroring-out. There is communication Erebus as there is no way to get information except from government propaganda machinery and literary hirelings. Nobody knows what is going on except what they want you to know. Wherever information is hoodwinked, teleguided and unnecessarily classified, it precipitates information imperialism, news autocracy and the messiah complex.<\/p>\n<p>This first tool of a good critic, be it in philosophy, politics, Religion, Mathematics, the Arts and the sciences etc. is the \u201cfact\u201d yes the raw facts. Not deductive and speculative reasoning, researched and proven truth.\u00a0<\/p>\n<p>This is the one basis and inobliterable plinth on which the \u201cArt\u201d of Criticism\u201d rotates. A critic must be an effervescence of information and not exiguous of it. He should not hide under the \u201ccapacious umbrella\u201d of generalisation, social forces, livid analogy, kierkgard\u2019s existentialist determinant, bias and subjectivity.<\/p>\n<p>If he appears as a newspaper columnist, commentator, an arbiter, wine connoisseur, book reviewer, arts pundit, an expositor in a colloquium, seminar and symposia, an evaluator, a judge of formal standard, professional analyst and an authority on the subject, then he is a critic.<\/p>\n<p>The Veiled Haunting Stench in criticism<\/p>\n<p>I read, listen to your criticisms our leaders often tell us.But, continue to luxuriate in administrative lapses and inertia.A critic is therefore inextricably intertwined with society\u2019s development as a watch dog and balancing pedestal.<\/p>\n<p>But when a critic resorts to being a paid hack, pen-outrage, an animadversions, Bad press, brickbats, disparaging flak, querulous fault-finder, a detractor, Momus and stricture-possessed, then, there is paradigm shift and normative gap in the practice, he is a bad critic, but in a bad society, he is a \u201cHeroic Critic\u201d \u2013 the plural impasse.<\/p>\n<p>The French philosopher, Rene Descartes asked himself \u201cwhat is it that we know certainly? The answer is obvious. But he asked conclusively that hewas certain he could think and from that, he inferred his existence- cogito ergo sum [I think: therefore I exist]. So also do I wish to state with unmistakable exactitude that society has bad and good critics, but a pot-pouri of bad governments and the larger society made them what they are!<\/p>\n<p>Since perfection is outside the reach of man, what is the middle of the road approach and personality of the \u201cDynamic critic\u201d of the modern era that will be able to move society forward. It is an unacceptable over simplification to assert that he is either good or bad. No, that betrays uncompromising intransigence. He should be near-good or near bad not perfectly bad or perfectly good.<\/p>\n<p>In his Ideology and Utopia, Professor K. Mannheim was greatly rebuffed by Dr. Bhikhu Parekh, lecturer, Department of Political Studies, University of Hull for his taking Sociology of Knowledge as his answer to Ideology and criticism.<\/p>\n<p>He asserted\u201d\u2026\u2026\u2026\u2026.like moral ideals that cannot all be achieved these demands cannot all be met. In heightening up its concept or achieving comprehensiveness, a theory or criticism may lose in empirical richness. In trying to be \u201cabsolutely accurate\u201d it might become as chaotic as the reality itself losing in coherence what it gains in suggestiveness.<\/p>\n<p>As no criticism possess all the qualities one ideally expects in it, beyond a certain point, the choice between them is a matter of individual discretion. Objectivity or partiality, therefore is not the only or even always the highest virtue in criticism. If a discipline is dominated by a single body of assumptions that its professionally socialised practitioners unconsciously assume to be self-evidently true, there is much to be said for advancing or accepting an extreme criticism in order to stir them into critical self-re-examination and to encourage a radical reappraisal of the concepting tools of the discipline since objectivity and impartiality are achieved as a result of the clash of subjectivity and partiality , falsehood and extremism often make most worthwhile contributions to the discovery of \u201ctruth\u201d.<\/p>\n<p>Dennis J.O . Haan in his treatise \u201cHASTY CONCLUSIONS\u201d said \u201c A Persian King wanted to teach his four sons never to make rash judgment. So he told the eldest to go in winter to see a mango tree, the next to go in spring, the third in summer and the youngest in fall , after the last son had returned from his autumn visit, the king called them together to describe what they \u00a0 had observed. \u201cIt looks like a burnt old stump said the eldest\u201d. No \u201csaid the second, \u201c it is lacy green\u201d. The third described it as \u201cbeautiful as a rose., the youngest said, \u201cNo ,its fruit is like a pear\u201d. Each is right, \u201csaid the king\u201d, for each of you saw the tree in a different season \u201c. This didactic jeremiad serves to caution the critic,that given the multi-dimensionality of thought we can only see a portion of the truth at any point in time and hence can not be \u201ccompletely Right.<\/p>\n<p>The \u201cDynamic critic\u201d of the modern era should be able to develop a comprehensive basis of vision , a dynamic and synthetic viewpoint that \u00a0 encompasses, explaining and integrates conflicting perspectives with truth and the love of society as the signet of his actions. Critics have always been buffeted by parochialism in government. Religion and philosophical cycles etc Socrates, Plato, Aristotle ,Isaac Newton, Galileo,, Sigmund Freud, Hobbes, Locke, kant, Voltaire, Helvetius, Bentham and Adam Smith were Victims.<\/p>\n<p>Why do men criticize? There are two schools of thought in this regards. One says men generally do what they do because of selfish interest and the other says for the general good.<\/p>\n<p>In the psychological theory of human interest and action as initiated by Hobbes, refined by Locke , and perfected by the thinkers of the French Enlightenment. Man , it was argued, was essentially a practical being, to make the world a habitable place.<\/p>\n<p>Reason, it was argued further, was set in motion by Human desires; indeed, it was created by desires, so that the more a man desired the greater the stimulus he had to think and therefore the greater his reason .As Voltaire in his \u201cTreatise on Metaphysics\u201d remarked \u201cthe passions are the wheels which make all these machines go round\u201d. Vauvenargues reflected the same attitude in his \u201cintroduction to knowledge of Human mind\u201d. When he concluded that the true Nature of man did not lie in reason but in passions. Helvetius observed in his \u201cTreatise on man\u201d that reason in \u00a0 itself was insert and was set in motion only by desire.<\/p>\n<p>Bentham argued, further, that of all Human passions the concern for personal interest was the most powerful, most important, most uniform, most lasting and most general. Adam Smith corroborates this view in his belief that it is natural for man to prefer himself to mankind; indeed, he argued that this desire comes with us from the womb and never leaves until we die.<\/p>\n<p>It is clear, that, man acts out of personal interest, but in some cases man acts out of a genuine desire to improve his kind and move the world forward.<\/p>\n<p>In all, the critic\u2019s endeavours,let him allow conscience, nurtured by truth to be his guiding light.The English Playwright William Shakespeare agrees thus, \u201cTo thine own self be true, and it must follow as the night the day. Thou canst not then be false to any man\u201d, for it is only this that can salvage the critic from the \u201cplural impasse\u201d and lay bare the pluralistic relativism of criticisms and critics.<\/p>\n<p>The post <a href=\"https:\/\/www.vanguardngr.com\/2026\/08\/the-pluralistic-relativism-of-critics-and-criticisms\/\">The pluralistic relativism of critics and criticisms<\/a> appeared first on <a href=\"https:\/\/www.vanguardngr.com\/\">Vanguard News<\/a>.<\/p>\n<p>, <\/p>\n<p>By Bobson Gbinije \u201cCriticism is a disinterested endeavor to learn\/And propagate the best that is known and thought in the World.\u201d Mathew Arnold (1822-1888) Essays in Criticism. In\u00a0 his\u00a0 poem, The Volunteer Day, C. Lewis took an emotional and retrospective glance at the travails, trauma and tribulations of the volunteers of war for ancient England. [\u2026]<\/p>\n<p>The post <a href=\"https:\/\/www.vanguardngr.com\/2026\/08\/the-pluralistic-relativism-of-critics-and-criticisms\/\">The pluralistic relativism of critics and criticisms<\/a> appeared first on <a href=\"https:\/\/www.vanguardngr.com\/\">Vanguard News<\/a>.<\/p>\n<p>, <!-- no image -->, Emmanuel Okogba, {authorlink},, , Vanguard News, August 22, 2026, 11:46 pm<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The pluralistic relativism of critics and criticisms, By Bobson Gbinije \u201cCriticism is a disinterested endeavor to learn\/And propagate the best that is known and thought in the World.\u201d Mathew Arnold (1822-1888) Essays in Criticism. In\u00a0 his\u00a0 poem, The Volunteer Day, C. Lewis took an emotional and retrospective glance at the travails, trauma and tribulations of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":20487,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"fifu_image_url":"https:\/\/cdn.vanguardngr.com\/wp-content\/uploads\/2020\/08\/Opinion-piece.png","fifu_image_alt":"","footnotes":""},"categories":[8,889],"tags":[],"class_list":["post-20486","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","category-viewpoint"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 5.0.0.1 - aioseo.com -->\n\t<meta name=\"description\" content=\"The pluralistic relativism of critics and criticisms, By Bobson Gbinije \u201cCriticism is a disinterested endeavor to learn\/And propagate the best that is known and thought in the World.\u201d Mathew Arnold (1822-1888) Essays in Criticism. 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